Ghost has never really died. Only it went and then came apparentla. That's beliefs about the murder of Altantuya hantu.Begitulah. He was killed. It lives again as a ghost. As a ghost many believe it menghantuai Perdaya Minister Najib and his wife.

The reason is not hard narrated. Everyone knows. Najib knows those people do not like Najib and another to know. Her ghost story may live hundreds more as folklore.

But revived by TV3. TV3 is well-known voice and mouthpiece said. He will do anything original Najib comfortable and happy.

TV3 chase Raja Petra who took refuge in the wind, interviewers will ask for consent. And TV3 broadcaster is to broadcast parts of a conversation with Raja Petra.

That it is seeing is what Raja Petra out of her ghost and when she turned into a ghost at the explosion occurred.

Asked on Raja Petra true that the explosion was witnessed by First Lady not called First Lady longer time.

TV3 broadcast the scene for what is a ghost? To seronokkan Prime Minister Najib and his wife now. It is also to save Najib and his wife and his kingdom.

Raja Petra made bait traps. With baits and traps that can beat Anwar Ibrahim to be destroyed. Once he hit and eliminate Raja Petra.

It happened when it was published, came to arrest Anwar Sarawak. I hope that Anwar's release makes it back with empty hands. Najib and his wife were safe, secure Taib his new bride.

What fun Najib's wife, Hollywood is it? TV3 has served longer considered to Najib and his wife.

How hatikah couple enjoyed the release of exploit Raja Petra?

Out of the movie is her ghost appears again in the memory of all the spectators. Never mind that the ghost appears again. The question arises is true that Najib's wife is in the location turns blasting her ghost.

Certainly not like Najib and his wife wanted kelibatnya in each Narration her. Najib and his wife did not want to be involved directly with the ghost story.

When connected, not just people remember the story of ghosts, but ghosts and the story will haunt Perdaya ministers and mistress. Delirium of a ghost that can disrupt sleep disappearance.

Hollywood releases, but the effect is only short delirium is time consuming and takes heart. Does not match the fun of TV3 tried entertained with spooky ghosts are troubling.

Since the release of Raja Petra interview that the issue of murder to life again. He returned all fresh in my memory. People talk about it and people mengigatkan back to resume the inquiry into the murder and how their causes?

Raja Petra will be writing again. He will explain he did not know who is in the area of ​​the explosion. He was just told that Najib's wife and others have also said no. He revealed in a statutory declaration about what people tell him.

Statutory declaration must be investigated. If Najib's wife was under investigation should be investigated. All of it has tried silenced. None of those initiatives mentioned in the statutory declaration to be investigated. But after the release of Raja Petra TV3 and urges that it be investigated, then the name will be mentioned again that Najib's wife.

Will it be appeased again?

TV3 itching because of hunting and trying to deceive Raja Petra Raja Petra, causing re-echoed the murder. TV3 never thought he wanted the Prime Minister dani troublesome wife, but the turbulence is expected to save cermatnya Najib and his family.

Ini pertanyaan yang ditanyakan kepada saya. Saya jawab murtab bukan suatu yang boleh dibuat main-main atau sendiwara. Kita kena tahu dari isi hati mereka yang berkenaan. Tulisan atau percakapan dripada mulut orang lain bukan ukuran.

Memang saya tahu sudah lama perkara ini berbangkit, iaitu zaman Pak Lah lagi. Maksud saya isu murtad Raja Petra Kamarudin (RPK) ini telah pun lama dibualkan orang, tapi tidak ada satu kenyataan rasmi terutama daripada pihak kerajaan (Jabatan Agama) untuk mengesahkannya.

Untuk pengetahuan pembaca, sukar untuk mengukur keIslaman seseorang. Walau bagaimanapun kita juga patut mengetahui apakah isu disebalik maklumat ini.

Anda boleh merujuk di laman People Who Left Islam dan Testimony of Leaving Islam oleh RPK. Semoga Allah memebrikan kebaikan kepada RPK.

Saya perturunkan testimony tersebut;

They say only Islam is good and all other religions are bad, and that those with no religion whatsoever, or atheists, are even worse. But these people from the 'good religion' want the government to do bad things. That is what troubles me to no end. How can a good religion make people want to be bad?

Malaysia can pride itself in knowing that regardless of what religious celebration it may be, its ethnic groups will come together as one to honour the event. The mainstream newspapers reported:

Have you noticed how politicians and religious people, especially if they are politicians masquerading as religious people - always say one thing to the non-Muslims and another to the Muslims? When the Indians and Chinese start showing signs of restlessness, they will talk about multi-racial, multi-cultural tolerance and all such crap. But to an all-Malay or all-Muslim audience, when they think that the non-Malays or non-Muslims are not within earshot, they will talk about the ‘enemies’ of the Malays and warn us that the kafir can’t be trusted and can’t be taken as our friend because they are the millennium-old enemies of Islam.

These public displays of keris-waving are small potatoes. The non-Malays were meant to see that. They knew the TV cameras were on and that what they said and did was being beamed live, straight into the living rooms of Malaysians. But what they talk behind closed doors would make even our First Prime Minister and Bapa Merdeka, Tunku Abdul Rahman, who in his days was accused of being a Chinese running dog who sold out the Malays, turn in his grave. Yes, the Tunku was ousted because he ‘gave in’ too much to the Chinese. But it was in the Tunku’s days that Malaysia was most peaceful, until someone came out with the ‘bright’ idea of how to unite the Malays under a common cause.

Can I be so bold as to say that in the Tunku’s days, the Malays were less religious? Not a single Malay senior government officer’s home did not have a bar, well-stocked with beer, brandy, whisky and wine that would make any pub turn green with envy. That was during the Merdeka era when you could admire the lovely legs of Malay women and when bare-back knee-length skirts were the ‘in’ thing. Miss Malaysia would be a sweet, young, Malay, lass in a bikini who would give the Chinese and Indian girls a run for their money -- until Pan-Asian girls appeared on the scene of course. Then we mixed-breed Eurasians beat the panties off the thoroughbreds. Hidup Pan-Asian!

Fifty years on and we celebrate our 50th anniversary of Merdeka. By now the Malays have become more religious. No longer will you find any bar in Malay homes. The army no longer toasts with wine but with syrup. And even then toasting, a western custom, is frowned upon. No longer can you get drunk with NAFI beer at fifty cents a can. You have to pay RM15 a glass at a pub and a crate of two dozen cans would be unaffordable for most Malaysians today.

But that is good. Malays have discarded their jahiliyah days or era of ignorance. Malays are now more Islamic. And Malays are told that we must not celebrate Christmas or wish the Chinese or Indians Kong Hee Fatt Choy or Happy Deepavali as this goes against Islamic teachings. Why, therefore, is Prime Minister Abdullah Ahmad Badawi saying what he said, as reported by the mainstream media? Does he not know what he is saying goes against what Islam stands for, at least according to what the religious people tell us? Or is this a case of saying one thing to the non-Muslims and another to the Muslims? I suppose this is what politics is all about. You have to tailor your statements to suit the audience. And what Abdullah said was meant for the non-Malay ears, not for the Malays.

They say everyone goes through various stages of changes in their life and I suppose I am no exception. If I was asked to sum up my different stages of change, I would probably divide my life into three parts. The first part, the first 27 years of my life, would be what Malays (and Muslims as well) would call the jahil (ignorant) stage. That was when I did not pray, never for one minute stopped to think about God, drank beer, played Gin Rummy, and indulged in all form and manner of ‘sin’ that you can think of. Somehow, the consumption of pork was never one of those ‘sins’ though, for whatever reason I still can’t figure out until today.

When I touched 27 or 28, I suddenly ‘saw the light’ and became a ‘born-again’ Muslim. I used to jokingly tell my friends I was never born a Muslim but masuk Islam (converted to Islam) at the age of 27. From then on, I ‘fast-forward’ to catch up on all that I had missed the first 27 years of my life. I went to Mecca 10 times or so, twice for the Hajj - and the rest for my Umrah (small Hajj). I sat down and started reading the Quran and within a few weeks, was able to rattle away like one who had learnt to read the Quran at the age of five. Even my Tok Guru was surprised. He said it normally take months or maybe even years for ‘old’ people whose brain had already beku (frozen) to read the Quran. I was able to do it in a matter of weeks. I bought the entire nine volumes of Hamka’s Quran translation and nine volumes of Hadith Bukhari plus Imam Ghazali’s kitab which I read over and over again until I was able to quote from memory.

That was all just before the Iranian Islamic Revolution and I was smitten. During my first trip to Mecca to perform the Hajj, I joined an Iranian anti-Saudi demonstration and proudly carried a giant poster of Imam Khomeni high above my head. I wanted the Saudi government to be toppled and the two Holy cities of Mecca and Medina to be governed by an international Islamic coalition a la the Vatican City. I was slightly over 30 then and an Islamic revolutionary to the core.

I became the Chairman of our local mosque and set about ‘freeing’ all the mosques from government control. I helped raise funds to develop as many independent mosques as possible so that we could keep the Religious Department out of these mosques. Some of you probably remember the dua imam (two imams) episodes rampant in the State of Terengganu in those days. Datuk Yusof, the Terengganu head of the Special Branch (KCK), picked me up and brought me to meet the Terengganu Menteri Besar so that they could ‘rehabilitate’ me. They actually wanted to detain me under the Internal Security Act but there was this small complication concerning my father’s cousin (Emak Sepupu) who was the then Tengku Ampuan Terengganu. The Tengku Ampuan Terengganu was sister to the late Agong, the Sultan of Selangor, so they had to handle me with kid gloves.

Yes, I was a problem for Umno Terengganu and they would have liked to lock me away but my palace ‘immunity’ made this impossible. Anyway, eventually I left Terengganu and that sort of solved the whole thing. Five years later, Terengganu fell to the PAS-led opposition, so it really did not matter anymore, anyway.

That, in a nutshell, would be how I would describe the second 27 years of my life, phase two, and now I am in phase three, the third 27 years of my life. Of course, I really do not think I will live another 27 years or else I will live to a ripe old age of 81. No doubt Tun Dr Mahathir is still very much alive and kicking way past 81. But then Tun does not smoke, does not sleep at 3.00am, does not survive with a mere five hours sleep every night, is very careful with his diet, and much more. In short, I do everything opposite of what Tun does, so I do not hold the fallacy that I can live as long as he has thus far. But that is not the issue. Whether phase three will be another 27 years like phases one and two is not what I want to talk about. What I do want to discuss is what I am going through in this phase three.

As I said, my first 27 years of phase one was the jahil period, and the second 27 years of what I call phase two, the Iranian Islamic Revolution period, my ‘enlightenment’ period. Phase three, however, appears to be my questioning and doubting period, which is giving rise to my disillusionment period. I accept that I was like one of those lost sheep during phase one. Then I thought I had discovered the truth and saw the light in phase two. But now, in phase three, I am beginning to question this co-called truth. I am beginning to doubt that this was really the truth as I originally thought it was. I am beginning to become disillusioned with what I originally perceived as the truth.

Religion is supposed to be good, not only Islam, but any religion for that matter. And that is what I went through during phase two, discovering religion. But if religion is good, then why are religious people bad? Why is it when I meet non religious people or atheists, I see good people? And why when I meet orthodox religious people, I see bad people? Yes, that is what has been nagging me in this phase three of my life. If religion is good, then religious people should be good and non religious people or atheists should be bad. But why is it the other way around? And this does not apply to only Muslims.

I gave a talk to a group of pro-Abdullah Ahmad Badawi Umno people a few weeks ago. In that crowd was one whom I would classify as an ultra-religious person. When I pointed out that corruption is bad and that we must oppose it, he replied that corruption is O.K. I then argued that Islam says that corruption is Riba’ (usury) and that there are 80 levels of Riba’ and that the sin for the lowest level is equivalent to the sin of sexual intercourse with one’s own parent. He agreed and said that this is actually one of the sayings (hadith) of the Prophet Muhammad. I was flabbergasted. There I had before me a religious man. He was preaching to me and saying that the present secular system of government has to be rejected in favour of an Islamic system. He blames the ills facing this nation on the fact that we have turned our backs on Islam and chose instead a western secular system over the Islamic system as prescribed by the Prophet Muhammad. But corruption is O.K, he argued.

If even just one Muslim were to leave Islam and become a Hindu, Christian or Buddhist, then it is the duty of all Muslims to violently oppose this. Apostasy is forbidden and the prescribed punishment is death. And Muslims must run riot on the streets and burn buildings and kill people if anyone tries to leave Islam. No Muslim worth his salt will disagree with this. This is not violence, this is not extremism, this is not a threat to national security; this is defending the dignity of Islam. But if you march peacefully to the Agong’s palace or to Parliament to hand over a Memorandum, this is not allowed. The police must arrest you, beat you up, and the leaders or organisers must be detained without trial under the Internal Security Act. This is what Islam asks us to do and is mandatory. Ask any Malay-Muslim leader. Ask any imam in the mosque. Ask any Mufti. Ask any Religious Department official. Ask anyone from Pusat Islam. None will disagree that the peaceful marchers need to be dealt with harshly and detained without trial under the Internal Security Act. And none of these same people will disagree that apostates need to be dealt with harshly and rioting, and burning buildings, and killing people are necessary in defending the dignity of Islam.

Most of the police are Muslims, but they act violently towards peaceful marchers. Most of the government leaders are Muslims, but they act harshly towards peaceful marchers. And they say that they do this to preserve the peace, which is required by Islam. But if you ‘insult’ Islam or try to become an apostate, then you must accept the violent punishment. And this is not violence or harsh or a threat to national security. This is defending the dignity of Islam. And corruption is O.K. Cheating in the elections is O.K. Abuse of power and authority is O.K. Wastage of public funds is O.K. Denying you your fundamental rights is O.K. Using the mainstream media to lie is okay. Threatening the non-Malays is O.K. Persecution is O.K. Detention without trial is O.K. Assaulting detainees under police custody is O.K. Just do not insult Islam or try to leave Islam. That is not O.K and the use of violence to oppose this is also O.K.

I see religious people and I see bad people. I see non religious people and atheists and I see good people. How can religion be good if religious people are bad? How can religion be from God if the product of religion is bad people? Yes, that is what troubles me this third phase of the 27 years of my life. The more people pray, the worse they become. People who never pray are wonderful people. How can this be? Police officers pray. Government leaders pray. But they are terrible people. There must be something terribly wrong with praying. Is religion merely a scam? How can religion be right when those who profess religion are so wrong?

Sure, I have heard the old argument time and time again. There is nothing wrong with religion. It is the people who are wrong for not following what the religion really teaches us. But why? That still does not explain it. Why is it people who are religious become so bad? Is religion not supposed to guide us to become good? If religion has failed to turn us into good people then surely religion and not people is what is wrong. There is another old saying: there is no such thing as bad students, only bad teachers. If students turn out bad then the teacher has to be blamed. In that case, would not this same argument apply? If religion has failed to educate us then the teacher and not the student has to be blamed.

*Sigh* The third phase of my life, the third 27 years, is going to be very traumatic indeed. The first 27 years were easy. I just enjoyed my life. I lived for today and to hell with tomorrow. The second 27 years were also very satisfying. I lived for my religion. Everything I did I did for Islam. But this third 27 years is going to be an endless journey for me. And I may never reach my destination because I am not confident I will live another 27 years. I need to find out whether religions really exist or whether they are mere human inventions and old wives tales. Fruit from a poisonous tree will always be poisonous. It can never be any other way. And the fruit from a good religion must certainly be goodness. It can never be any other way. But that does not seem to be what is happening here.

Today, we are told that Muslims support detention without trial. Today, we are told that 1.5 million Malays from 395 Malay NGOs support the government in its use of the Internal Security Act against peaceful marchers. Many are angry that those 31 from HINDRAF are not going to be tried for attempted murder after all. They want blood. They want the blood of the BERSIH and HINDRAF marchers. They want the blood of those who merely exercised their God-given right of free expression.

These 1.5 million Malays are followers of a good religion. They say only Islam is good, all other religions are bad. And those with no religion whatsoever or atheists are even worse. But these people from the good religion want the government to do bad things. That is what troubles me to no end. How can a good religion make people want to be bad?

MCA president Chua Soi Lek today defended his statements calling for SUPP to reject posts in the Sarawak cabinet, saying he would do the same should they fare badly in the next general election.

“Should the MCA suffer the same fate, as in the 2008 polls, in the next general election, the MCA central committee will then have to deliberate on its position in the federal and state government,” he said in a statement.

Chua (left) was responding to DAP's criticism that the MCA president was hypocritical for making the call to SUPP over the latter's dismal showing at last week's state election.

DAP secretary general Lim Guan Eng and party veteran Lim Kit Siang had pointed out that although MCA and Gerakan both fared just as miserably in the 2008 general election, their members had still accepted senate and cabinet posts.

The MCA president sidestepped the criticism saying he was not president at the time.

“As regards to the decision of the MCA to take up government posts after the 2008 general election despite the setback suffered by the MCA, I wish to reiterate that it was not my call. I was then not the party president,” said Chua.

“Similarly, I am not in a position to comment on the position of Perak exco member Mah Hang Soon. I cannot comment on a decision that has been decided by my predecessor,” he added.

MCA only managed to get one state seat in Perak in the 2008 elections.

While returning barbs with his arch rival DAP over who was legitimately the racist party, Chua also maintained his stand on SUPP.

“...SUPP should respect the views of the Chinese community and not be a part of the Sarawak state government. If SUPP wishes to take up any state government positions, it should be represented by its Dayak ADUN in the state government,” he said.

Kok: MCA the real racists

Meanwhile DAP Seputeh MP Teresa Kok lashed out at MCA deputy president Liow Tiong Lai for dismissing DAP's election results as a result of “racial politics”.

“So deeply entrenched is ... Liow Tiong Lai in Barisan Nasional's (BN) racial rhetoric that he aped Dr Mahathir in blaming the resounding defeat of SUPP leaders in the recent Sarawak state elections upon racial politics by DAP,” said Kok (left) in a statement.

Stressing that DAP's campaign had centred not on race but Sarawak CM Taib Mahmud, Kok said, “It is BN who has been turning a blind eye to the obscene accumulation of wealth by Taib Mahmud through corrupt means while the people of Sarawak continued to live in abject poverty.”

Kok defended DAP as a multiracial party that had fielded an Iban candidate and had non-Chinese in their party, and pointed out that MCA's own constitution clearly limits the BN party's membership to the Chinese, as a point of hypocrisy.

She added that DAP's criteria for candidates was merit, not race.

“Furthermore, many of the seats won by DAP in the Sarawak state election could not have been won on Chinese votes alone, particularly Kidurong, Meradong, and Dudong. In Meradong for example, DAP received a simple majority of 51 perecnt of the Iban votes.

"In Batu Kawah, DAP received substantial votes from the Malay-Melanau community,” said Kok, who is also Selangor senior exco.

“Thus, Liow's implication that Sarawak voters voted according to racial lines is not only false, it is also extremely insulting to the people of Sarawak.

“Thus, I urge Liow Tiong Lai to lead MCA to abandon racial politics and instead, examine his conscience and study the failings of BN which led Sarawak voters to oust SUPP instead of maligning DAP with false accusations best directed at MCA itself,” said Kok.

The events and personalities featured here are purely fictional and any resemblance to person or persons dead, alive, or about to die, is purely coincidental.

NO HOLDS BARRED

Raja Petra Kamarudin

Altantuya: Police Investigate No Reports ATM Availability Babitkan Rosmah, said Raja Petra

Blogger@Sarawak : Stella..! Tolong aku..!

KUCHING: In June last year, Wong Mun Hoe, 29, boarded a small aircraft taking off from Miri to Bario. As the plane climbed higher, he looked down at the landscape and reeled in shock.

A coarse brown line snaked through the rainforest for what seemed like an endless stretch. Wong remembered that the journey took 35 minutes with the grotesque streak accompanying them throughout. He estimated the distance to be at least 100km. It turned out to be 300km.

“The trail only ended a short distance from Sarawak’s border with Kalimantan,” he told FMT in a phone interview. “The amount of land harvested from the rainforest was staggering.”

And with that Wong gave voice to the Borneo Resources Institute’s (Brimas) worst nightmare. In 2008, Brimas has expressed deep concern over the construction of a logging road connecting Bario highlands with Miri.

The road was built by Samling Corporation, one of the top five logging companies in Sarawak and a global giant in timber trade. That was enough reason for Brimas to suspect that it was a front to open up the whole Bario highlands for timber extraction. Brimas was right.

Bario, which is geographically similar to Genting Highlands, is populated by the Lun Bawangs and Kelabits. A prominent Kelabit who came from the area is Minister in the Prime Minister’s Department, Idris Jala.

Since the construction of the logging road, his community has had to deal with the dreaded slew of troubles that are delivered right to their doorsteps.

“Many tourists used to visit Bario to jungle trek and bird watch,” said Wong. “But with the deforestation there are fewer animals so tourists have stopped coming. And the villagers have lost an important source of income.”

Fragile ecosystem

In an interview published in Kelabit News, Brimas director, Mark Bujang, warned that Bario was an ecologically important region with a fragile ecosystem and weather system.

“Logging immediately changes an environment’s bio-diversity,” he said. “Land is compacted by the Caterpillar tractors and heavy trucks moving up and down with the loads of timber. Rivers get silted, dirty and unfit for life.”

Wong confirmed that the streams in Bario are already suffering alarmingly low water levels which have dealt the villagers another blow.

“The villagers travel by boat from one point to the next,” he explained. “But now their boats are grounded and they have to travel on foot.”

“They also said that the old roads were wide enough only for a motorcycle. Now huge lorries are easily passing through. But they can’t do anything about it because Bario’s paramount chief is friendly with the state government.”

And the government is adamant that the logging road has brought about more perks than problems.

Three years ago, the then Ba’Kelalan state assemblyman, Nelson Balang Rining, emphasised the importance of the road in “linking the highlands people with the outside world”.

“It will open up accessibility to settlements that were once only linked by flights,” he had said. “It will facilitate easier transport of fuel and food to the remote highland settlements.”

Balang also clarified that the road belonged to Samling and not the state or federal government. However, he added that the government hoped to eventually adopt and tar-seal it.

Meanwhile, Sarawak Chief Minister Taib Mahmud just last month denied reports of massive deforestation in Sarawak and invited international teams to verify that more than 70% of rainforests remain intact.

“They will see we still have much more rainforest than people give us credit for, to be preserved for the next generations,” he stated.

Climate has changed

Bujang meanwhile said the deforestation would continue because the state government has given Samling control of the land.